On a cold December morning in 2017, I sat on my bathroom floor at 5 a.m., trying not to wake my family. The 23andMe screen glowed in the dark, showing numbers that would split my life into a Before and an After: My brother and I shared only 25.48 percent DNA. We were half-siblings. My ancestry was 50.2 percent Polish and 49.2 percent Sicilian—not the Polish-and-German heritage I’d claimed my whole life. And most importantly, the man who’d raised me was not my biological father.
Nothing in my 25 years as a psychotherapist—not my doctorate, nor my thousands of clinical hours—had prepared me for the autobiographical rupture that followed this DNA discovery, which I’ve since come to call temporal trauma. In an instant, decades were recontextualized. There were my father’s cryptic remarks, family jokes about the mailman, and my darker complexion among fair, freckled siblings. Now, my nervous system flooded and intrusive thoughts came rushing in as I desperately tried to reconstruct my story. This disoriented feeling had a name too: genealogical bewilderment, the vertigo one feels not knowing where they come from when their ancestral map is suddenly redrawn.
I didn’t set out to explore my genealogy. Rather, I’d taken the test while searching for clues about a worsening autoimmune issue. But what I uncovered transformed not only how I understood myself, but how I think about family, secrecy, and my work as a therapist. This upheaval led me to develop research studies and open my practice to others facing DNA discoveries, work that has involved hundreds of interviews and clinical consultations.
A Pattern Emerges
Over the years, I’ve heard many similar stories: about sleepless nights spent sleuthing online, crushing anxiety and depression, weight gain, frozen or dysregulated bodies, marriages lost, agonizing deliberations about whether to tell birth-certificate families and contact new genetic relatives, profound grief, shock, and identity crisis, the isolating shame of secrets they didn’t create, longing for origins, accurate medical histories, and a story that can hold all the pieces. Over time, a clear pattern emerged: people were navigating this journey on their own. Therapists, often unfamiliar with this terrain, weren’t sure how to help them. People needed informed support from someone who could help them navigate disclosure and meaning-making.
Direct-to-consumer genetic testing has exploded. Companies like 23andMe and AncestryDNA have made it possible to connect with relatives at the click of a mouse, surfacing family secrets once thought safely buried. The sheer volume of testing means these cases are now commonplace in clinical practice. Historically, we lacked respectful language for these experiences, most of which carried stigma and blame. Medicine leaned on “misattributed paternity.” Genealogy used “nonpaternity event.” The community has increasingly adopted NPE, or “not parent expected,” to humanize the experience and name the identity shock without judgment. Many of us also use MPE, or “misattributed parentage experience,” as an umbrella term that includes NPE, donor-conceived individuals, and late-discovery adoptees.
When Therapists Reinforced Secrecy
For decades, mental health professionals operated in a culture that prioritized family stability over truth-telling. When families came to therapy with secrets about parentage, whether from affairs, donor conception, or adoption, many clinicians supported maintaining these secrets, particularly when children were involved. The reasoning was protective: why disrupt a family when a child knows no different? Even today, therapists are split on this stance, and many continue the trend, relying on outdated procedures and disregarding the growing evidence that lying to individuals about an essential part of their personhood causes profound harm. DTC genetic testing has made this approach untenable. We need to shift from supporting secrecy to helping families navigate how to disclose the truth honestly and compassionately.
In my own work, I’ve identified patterns in these unexpected DNA discoveries, with several phases. For many, the initial discovery brings shock and trauma. Clients describe their nervous system going into overdrive, being unable to sleep or think about anything else. This is followed by identity exploration, and anxiety peaks as people engage in seemingly obsessive genealogical detective work, scrolling through DNA matches, researching family trees, and confronting relatives about family narratives. This isn’t pathology; it’s an adaptive attempt to restore coherence to a fractured story. Eventually, identity reconstruction begins. New connections form. People start reconciling competing stories about who they are, where they come from, and what family means. Finally, identity synthesis emerges, a shift in worldview where trusting family becomes a shaky concept and the self finds new anchors. These phases can be recurring, and for some, it’s a process that takes years or may never fully resolve. Life events like the birth of a child or grandchild or the loss of a family member involve continuously reworking your self narrative. Even seemingly small moments like writing your name or celebrating a new ethnic or racial holiday can trigger confusion and imposter syndrome.
The Disclosure Dilemma
While a DNA discovery itself is traumatic, sharing this news with others adds another layer of complexity. I call this the disclosure dilemma—the challenge of narrating your discovery while gauging reactions, anticipating consequences, and managing stigma, betrayal, and anger, often all at once. What makes this disclosure uniquely complicated is that the secret belongs to someone else. When you disclose what you’ve discovered, the revelation reverberates across your entire family system. You’re not just voicing your truth; you’re potentially exposing someone else’s decades-old secret, disrupting other people’s sense of family identity and forcing them to face questions they might not want to.
My own DNA discovery was followed by halting phone calls with my biological father and hope braided with dread. A child-part of me braced for abandonment, but I also knew the thread of abandonment had been stitched throughout my early life. The lifelong anxiety I’d felt, which I call ambient anxiety, a constant hum of unease I couldn’t quite place, suddenly made sense. This discovery of trauma not only changed my past, but shook my present and clouded my future. I didn’t want to be anyone’s secret, nor did I want to be the grenade in my family or another family’s home. I didn’t feel rage as much as I felt sadness and loss for imagined histories and love that might have been. Naming both truths became an act of survival: the dad who raised me was still my father in a thousand ways, and the man whose genetics I carried was too.
What Therapists Need to Know
When I sit with clients who’ve experienced a DNA discovery, I recognize the tremor in their voices. They’re trying to metabolize shock while making impossible decisions—about whether to contact a biological parent, how to tell their children, whether to confront the parent who kept the secret, how to rewrite their medical history, and how to reconceptualize their childhood. I’ve learned to listen for certain signals, like clients describing life in terms of before and after—which is a sign of temporal trauma. I recognize that those who focus obsessively on resemblance, ethnicity, or genetic connection are experiencing identity grief. Those who express disorientation about their origin are experiencing genealogical bewilderment, while those who feel distress about the disconnect between felt identity and genetic reality are experiencing a kind of genetic dysphoria. I listen for a sense of paralysis around who to tell, when, and how, which signals disclosure anxiety. Feeling responsible for protecting someone else’s lie reveals the crushing burden of secrecy. These signals indicate that my client needs specialized support.
In the weeks and months following a DNA discovery, there are certain therapeutic approaches that consistently help. Most clients arrive in a state of physiological alarm where their nervous systems are screaming “Danger!” Before doing anything else with these clients, we need to stabilize their bodies by supporting basic functioning like sleep, hydration, movement, and paced breathing. I often suggest setting “sleuthing windows”—limited times when clients allow themselves to research, which prevents spirals into endless online searching. This isn’t about stopping their investigation; it’s about containing it so their nervous system can find moments of safety.
Once their body begins to settle, I’ll help clients understand the phases of identity transformation so they can figure out where they are in the process. For instance, knowing that you’re currently in the exploration phase, where it’s normal to feel obsessed about finding out more information, offers hope without false promises. It normalizes the client’s experience and reminds them that they’re not losing their mind, they’re simply having a predictable response to an extraordinary situation.
Next, it’s essential to communicate to the client that the grief they feel is real. I validate both their ambiguous and disenfranchised losses. The disappearance of an imagined genetic lineage is a real loss. The loss of resemblance—of looking in the mirror and seeing your parent—is real. The rupture of trust is real. I don’t minimize these losses because “nobody died.” Instead, I help clients create rituals that honor what’s been lost, like writing unsent letters, revisiting family photographs with new eyes, and creating new narratives that hold both the old story and the new truth. These rituals transform chaos into meaning, giving the grief somewhere to land.
The disclosure dilemma is almost inevitable, so I help clients plan for it as a process rather than a single event. We explore their motivations: Are they seeking validation? Their medical history? A relationship? We identify who needs to know first, what language they’ll use, how they’ll handle secrecy requests from family members, and what boundaries they’ll need around this information. I prepare them for mixed outcomes. Often biological parents embrace contact; others reject it entirely. Most people seek validation of their identity. Framing this clearly helps clients manage their expectations and reactions without shame when things don’t go as hoped.
Language matters. I use person-first, non-stigmatizing terms like NPE or MPE rather than legacy phrases that carry moral judgment. The language you choose communicates whether you understand what’s happening to them. But it’s not just about avoiding outdated terms; it’s also about respecting where clients are in their journey. Well-meaning therapists often rush to comfort with phrases like, “the man who raised you is still your father” before the client is ready to hold that both/and, and they may never be able to again. In the early stages of discovery, clients need space to grieve what they’ve lost before they can integrate what remains. Shifts in language create safety in the room.
Preparing our Profession
Our field is only beginning to equip therapists for this work. In workshops and continuing education, I invite clinicians to examine their own stories and countertransference. I teach therapists how to sit with identity shock without trying to fix it, plan disclosures that account for complex family systems, treat ambiguous and disenfranchised loss as legitimate grief, and navigate the ethical complexities when family secrets surface. We need reflective supervision that normalizes the parallel process of holding clients’ revelations while tending our own reactions. We need skills training in disclosure-planning and stigma-informed care across NPE, late discovery adoptee, and donor-conceived populations.
For me, reclaiming my story has meant holding space for contradictions that don’t resolve neatly. My mother loved me fiercely, yet made choices I’ll never fully understand. My truth became other people’s trauma, half-siblings who didn’t ask for this disruption, and children in another family facing their own reckonings. Acknowledging the damage of secrecy while honoring the complexity that produced it isn’t about forgiveness or blame. It’s about recognizing that DNA discoveries rarely have heroes or villains. They’re just people trying to survive.
A part of my work now includes trying to help our profession see what’s already in the therapy room. MPE isn’t a niche curiosity; it’s an evolving reality of modern kinship. Medical and mental health policies that encouraged families to protect secrets no matter the cost are no longer tenable. DTC testing has pulled back the curtain, and we must modernize the way we practice and shift from encouraging families to lie, presumably to protect others, to supporting them in coming clean. It’s an invaluable stance, one that honors everyone’s right to know where they came from.
Michele Grethel
Michele Grethel, PhD, is a licensed therapist with a private practice in New York, Connecticut, and Massachusetts, specializing in supporting individuals and families navigating DNA discoveries. Her research includes interviews with individuals, families, and healthcare providers. She serves as part-time faculty at the USC Suzanne Dworak-Peck School of Social Work, offering professional development training and consultation in this evolving field. More at FAIRDNA.com and Michelegrethel.com.