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|The Untold Story - Page 9|
PN: So what was it like to become revered suddenly as this feminist icon?
CG: I don't see myself as an icon. I was very moved by the response to my book; it brought me into relationship with many people whom I otherwise would not have met. I also discovered that in becoming a public figure, I became a focus for all kinds of projections that had little to do with me. And then I became a focus of political attack, because In a Different Voice was seen as encouraging women to listen to their own voices--like the Soccer Moms in the 1996 election who didn't vote with their Republican husbands.
What many people don't know is that at each step along the way, my work has been both celebrated and contested. After In a Different Voice came out, a symposium was held at the next meeting of the Society for Research in Child Development. Three leading women psychologists were on a panel organized to criticize my work. There was no voice of support, and I was to respond to my critics. The symposium was held in the ballroom. I felt I was being invited to the Star Chamber. After Meeting at the Crossroads, the book I wrote with Lyn Mikel Brown about our research with girls, I was attacked in cover stories in The Nation, The New Republic, and The Atlantic, two of which were entitled "Gilligan's Island," as if in working with girls, I had separated myself from reality.
PN: What were the main criticisms and how did you answer them?
CG: They had to do with my use of the word "different" and also with questions of method. I had said very clearly in In a Different Voice, that the "different voice I describe is identified not by gender but by theme." My point was that including women changed the voice of the conversation, leading both women and men to hear themselves and one another differently. Including women shifted the paradigm--this was what I demonstrated in my book. Just as the girls' research revealed girls' resistance to an initiation into ways of seeing and speaking that made it hard for them to say what they saw or know what they knew through experience.
I think the response to my work was due to the fact that so much of what I said rang true. I remember Catherine McKinnon saying to me, "What I hate most about your work is that it's true," meaning women often do speak in the way I describe, which she saw as the result of women's oppression. Psychologists criticized my research because I didn't do statistical analysis, but my questions weren't statistical questions--how much, how often, how many. As a colleague who studies language pointed out, to illustrate a difference, all you really need is one example.