The New Monogamy
How Far Should We Go?
Tammy Nelson • Whether we like it or not, today's couples feel far less encumbered by the legal, social, and moral strictures of traditional marriage and its obligations. Increasing numbers are negotiating what they mean by "fidelity" and how they wish to define monogamy in their relationship.
Foreign Affairs
Infidelity Has Different Meanings in Different Cultures
Michele Scheinkman • A popular bit of French folk wisdom says, "It's not good to speak all truths." People in many countries around the world would agree, and regard with horror the way the American therapists approach the question of infidelity.
After the Storm
The Affair in Retrospect
Esther Perel • As therapists, we have an unquenchable desire to find happy endings for troubled clients, especially those weathering the crisis of infidelity. But what happens months or years later to those couples once our work with them has concluded?
Hope in the Ruins
Helping the Survivors of the Haitian Earthquake
Laurie Leitch • A disaster-tested therapist, who's worked with the survivors of the Thai tsunami, the Sichuan earthquake, and the Rwanda genocide, offers an on-the-scene report from Haiti in the wake of its recent, unimaginably devastating earthquake.
Seeking the Silence
Wilderness Solitude Opens New Doorways into the Self
Dick Anderson • At an age when many are sticking ever closer to their couches and remote controls, a restless soul decides to seize his last chance to explore the wilderness alone.




By Rich Simon As therapists, many of us practice in two different worlds. In the first, we see polite, well-behaved, articulate clients with solid values. They engage fully in therapy, talk cogently about their problems, listen attentively to our responses, make reasonably good-faith efforts to follow our suggestions, and sooner or later get better. No wonder we genuinely like these people!
By Rich Simon A thousand years ago, during the palmy days of generous insurance reimbursement, therapists could maintain the illusion that, since therapy was paid for by an unseen hidden hand, clinical practice was somehow untouched by the tacky subject of money. Even the style of therapy reflected this disjunction: 

